Please note the registration closes on 30th March 2019 (Esha Time)……
Please note the registration closes on 30th March 2019 (Esha Time)……
30th September 2018 after Dhuhr:
Insha’Allah Manawatu Muslims Association is inviting all the brothers and Sisters to attend Eid Al Adha BBQ and AGM on Sunday, 30th September 2018 after Dhuhr (1:45 pm) at the City Islamic Center, 81 Cook Street, Palmerston North.
to let us know how many people you are coming to the BBQ and AGM. It will really help us for catering purpose.
Please bring a drinks or sweet to share
Jazak ALLAH kher
Syed Qazafi Anjum
Friday 24th August after Jumuah Prayer Islamic Center
Insha’Allah tomorrow Friday (24th August) after Jumu’ah we will be doing a fund-raising to support and assist the humanitarian relief effort for the people effected by the current devastating flood in Indian City Kerala.
Food packs (Rice and Chicken Curry) will be sold for $5 each City Islamic Centre’s.
Please donate generously, for donations, please use below bank account details
A/C No: 02-0630-0221537-00
Reference: Kerala Flood Relief
Eid ul Adha on 22 August 2018
Dear Community members,
Assalaamu Alaikum Wa Rahmatullahi Wa Barakatahu.
FIANZ Hilal Committee has confirmed the sighting of new moon of Dhul Hijjah 1439H. Therefore, tomorrow 13th August 2018 will be 1st Dhul Hijjah 1439H InShaAllah!
Eid ul Adha will be on 22 August 2018 (Corresponding to 10th Dhul Hijjah 1439H) InShaAllah!
Jazak ALLAH kher
Dear Brothers and Sisters
If you like to place an order for Udhiya/Qurbani, please fill out the digital form at the bottom of this page.
Cash/Bank transfer payment options are available.
Cost for one Udhiya/Qurbani is 225 NZD (this also includes the fee for processing, testing(for diseases) and transportation of Sheep from farm to the meat plant. The Udhiya wil be available to you after cut into 5 pieces
Udhiya will be available for you to pick up from the City Islamic Center, at least a day after Eid Al Adha insha’Allah.
Last date for placing orders (and payments) is 5 pm, Wednesday 15th August 2018
For any further information, please contact Br Zulfiqar 021 107 4737 (or) Br Atif 021 072 6425 (or) Br Syed Qazafi on 021-1095377. You can also send email to firstname.lastname@example.org.
Bank Transfer Title: MMA;
A/C No: 02 0630 0221537 00;
Reference: Udhiya 2018
Jazakum Allah Khairan
If there is any issue, you can also fill up a paper form and return to us before expiry date. Click here for paper form.
This is just a friendly reminder of Manawatu Muslim Association AGM 2018 is going to held today after Dhur Prayers at city Islamic Centre.
Please note the following
Date/Day: Today Sunday 29th July 2018
Time: 12:45 pm (After Dhur Prayers). At City Islamic Centre
Insha ALLAH we will look forward to see you all.
Jazak ALLAh kher
Please note the EID AL FITR SALAH SCHEDULE
Insha ALLAH we will be praying EID AL FITR SALAH at the Barber Hall-Arena 5 (Entrance from Waldegrave Street).
Saturday, 16th June 2018
Any queries please reply or contact 021 107 4737
Jazakum Allah Khairan
Syed Qazafi Anjum
General Secretary (2017-19)
Manawatu Muslims Association
81 Cook St, Palmerston North, New Zealand
Praise be to Allaah.
Allaah has set out several rulings concerning Eid, including the following:
1 – It is mustahabb to recite takbeer during the night of Eid from sunset on the last day of Ramadaan until the imam comes to lead the prayer. The format of the takbeer is as follows:
Allaahu akbar, Allaahu akbar, laa ilaaha ill-Allaah, Allaahu akbar, Allaahu akbar, wa Lillaahi’l-hamd (Allaah is Most Great, Allaah is Most Great, there is no god except Allaah, Allaah is Most Great, Allaah is Most Great, and all praise be to Allaah).
Or you can say Allaahu akbar three times, so you say:
Allaahu akbar, Allaahu akbar, Allaahu akbar, laa ilaaha ill-Allaah, Allaahu akbar, Allaahu akbar, Allaahu akbar, wa Lillaahi’l-hamd (Allaah is Most Great, Allaah is Most Great, Allaah is Most Great, there is no god except Allaah, Allaah is Most Great, Allaah is Most Great , Allaah is Most Great, and all praise be to Allaah).
Both are permissible.
Men should raise their voices reciting this dhikr in the marketplaces, mosques and homes, but women should not raise their voices.
2 – You should eat an odd number of dates before leaving for the Eid prayer, because the Prophet (peace and blessings of Allaah be upon him) did not set out on the day of Eid until he had eaten an odd number of dates. He should stick to an odd number as the Prophet (peace and blessings of Allaah be upon him) did.
3 – You should wear your best clothes – this is for men. With regard to women, they should not wear beautiful clothes when they go out to the Eid prayer-place, because the Prophet (peace and blessings of Allaah be upon him) said: “Let them go out looking decent” i.e., in regular clothes that are not fancy. It is haraam for them to go out wearing perfume and makeup.
4 – Some of the scholars regarded it as mustahabb to do ghusl for the Eid prayer, because it is narrated that some of the salaf did this. Doing ghusl for Eid prayer is mustahabb, just as it is prescribed for Jumu’ah because one is going to meet people. So if one does ghusl, that is good.
5 – The Eid prayer. The Muslims are unanimously agreed that the Eid prayer is prescribed in Islam. Some of them say that it is Sunnah, some say that it is fard kafaayah (a communal obligation) and some say that it is fard ‘ayn (an individual obligation), and that not doing it is a sin. They quoted as evidence the fact that the Prophet (peace and blessings of Allaah be upon him) commanded even the virgins and women in seclusion, i.e., those who did not ordinarily come out, to attend the Eid prayer place, except that those who were menstruating should keep away from the prayer-place itself, because it is not permissible for a menstruating woman to stay in the mosque; it is permissible for her to pass through but not to stay there.
It seems to me, based on the evidence, that it is fard ‘ayn (an individual obligation) and that every male is obliged to attend the Eid prayer except for those who have an excuse. This was the view favoured by Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him).
In the first rak’ah the imam should recite Sabbih isma rabbika al-A‘ala (Soorat al-A’la 87) and in the second rak’ah he should recite Hal ataaka hadeeth ul-ghaashiyah (al-Ghaashiyah 88). Or he may recite Soorat Qaaf (50) in the first and Soorat al-Qamar (54) in the second. Both options are narrated in saheeh reports from the Messenger of Allaah (peace and blessings of Allaah be upon him).
6 – If Jumu’ah and Eid fall on the same day, the Eid prayer should be held, as should Jumu’ah prayer, as is indicated by the apparent meaning of the hadeeth of al-Nu’maan ibn Basheer which was narrated by Muslim in his Saheeh. But those who attend the Eid prayer with the imam may attend Jumu’ah if they wish, or they may pray Zuhr.
7 – One of the rulings on Eid prayer is that according to many scholars, if a person comes to the Eid prayer-place before the imam comes, he should sit down and not pray two rak’ahs, because the Prophet (peace and blessings of Allaah be upon him) prayed Eid with two rak’ahs, and he did not offer any prayer before or after it.
Some of the scholars are of the view that when a person comes he should not sit down until he has prayed two rak’ahs, because the Eid prayer-place is a mosque, based on the fact that menstruating women are not allowed there, so it comes under the same rulings as a mosque, which indicates that it is a mosque. Based on this, it comes under the general meaning of the words of the Prophet (peace and blessings of Allaah be upon him): “When any one of you enters the mosque, let him not sit down until he has prayed two rak’ahs.” With regard to the fact that the Prophet (peace and blessings of Allaah be upon him) did not offer any prayer before or after the Eid prayer, that is because when he arrived the prayer started.
Thus it is proven that we should pray Tahiyyat al-Masjid (two rak’ahs to “greet the mosque”) when arriving at the Eid prayer-place, as in the case of all mosques, because if we assume from the hadeeth that there is no Tahiyyat al-Masjid for the Eid mosque, then we should say that there is no Tahiyyat al-Masjid for the Jumu’ah mosque either, because when the Messenger of Allaah (peace and blessings of Allaah be upon him) arrived at the Jumu’ah mosque he would deliver the khutbah, then pray two rak’ahs then leave and pray the regular Sunnahs of Jumu’ah in his house, so he did not offer any prayer before it or after it (in the mosque).
What seems more likely to be correct in my view is that we should pray two rak’ahs in the Eid prayer-place to greet the mosque, but we should not denounce one another with regard to this issue, because it is a matter concerning which the scholars differ. We should not denounce others with regard to matters where the scholars differ, unless there is a clear text. So we should not denounce the one who prays (Tahiyyat al-Masjid) or the one who sits down without praying.
8 – One of the rulings on the day of Eid – Eid al-Fitr – is that Zakaat al-Fitr is due on this day. The Prophet (peace and blessings of Allaah be upon him) enjoined that it should be paid before the Eid prayer. It is permissible to pay it one or two days before that, because of the hadeeth of Ibn ‘Umar (may Allaah be pleased with him) which was narrated by al-Bukhaari: “They used to give it one or two days before (Eid) al-Fitr.” If it is paid after the Eid prayer, it does not count as Sadaqat al-Fitr, because of the hadeeth of Ibn ‘Abbaas: “Whoever pays it before the prayer, it is Zakaat al-Fitr, and whoever pays it after the prayer, it is ordinary charity.” It is haraam to delay Zakaat al-Fitr until after the Eid prayer. If one delays it with no excuse then it is not acceptable zakaah, but if there is an excuse – such as if a person is traveling and does not have anything to give or anyone to give it to, or he is expecting his family to pay it and they are expecting him to pay it, then in this case he should pay it when it is easy for him to do so, even if that is after the prayer, and there is no sin on him because he has an excuse.
9 – People should greet one another, but that results in haraam actions on the part of many people, such as men entering houses and shaking hands with unveiled women without any mahram being present. Some of these evils are worse than others.
We see some people denouncing those who refuse to shake hands with those who are not their mahrams, but it is they who are the wrongdoers, not he. But he should explain to them and tell them to ask trustworthy scholars to verify his actions and he should tell them not to get angry and insist on following the customs of his forefathers, because they do not make a permissible thing forbidden or a forbidden thing permissible. He should explain to them that if they do that, they will be like those of whom Allaah says (interpretation of the meaning):
“And similarly, We sent not a warner before you (O Muhammad) to any town (people) but the luxurious ones among them said: “We found our fathers following a certain way and religion, and we will indeed follow their footsteps”
Some people have the custom of going out to the graveyard on the day of Eid to greet the occupants of the graves, but the occupants of the graves have no need of any greeting or congratulations, because they do not fast or pray qiyaam.
Visiting the graves is not something to be done especially on the day of Eid or Friday or any particular day. It was proven that the Prophet (peace and blessings of Allaah be upon him) visited the graves at night, as mentioned in the hadeeth of ‘Aa’ishah narrated by Muslim. And the Prophet (peace and blessings of Allaah be upon him) said: “Visit the graves for they will remind you of the Hereafter.”
Visiting graves is an act of worship, and acts of worship are not acceptable unless they are in accordance with sharee’ah. The Prophet (peace and blessings of Allaah be upon him) did not single out the day of Eid for visiting the graves, so we should not do so either.
10 – There is nothing wrong with what men do on the day of Eid of embracing one another.
11 – It is prescribed for the one who goes out to the Eid prayer to go by one route and return by another, following the example of the Messenger of Allaah (peace and blessings of Allaah be upon him). This Sunnah does not apply to other prayers, Jumu’ah or anything else, it only applies to Eid.
Majmoo’ Fataawa Ibn ‘Uthaymeen, 16/216-223. Reference
Abu Hurayrah reported that the Prophet (peace and blessings be upon him) said
Fasting is a shield; so when one of you is fasting he should neither indulge in obscene language nor should he raise his voice in anger. If someone attacks him or insults him, let him say: “I am fasting!” (Muslim)
Assalam o Alikum
FIANZ have confirmed that the Shawal moon is not sighted so the Eid ul Fitr will be on Saturday 16th Junae 2018.
Prayer timings in Palmerston North.